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The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
To anyone pressing for social change after the recent election, the Hawke years must seem as far removed as Camelot. Iola Mathews describes the personal and political struggle involved in pressing for any reform. It is a timely book.
There's a lot to say about the election, and much nonsense doing the rounds. Here's a summary of what went wrong and some ideas for communicating climate change over the next three years. The first thing to note is that the election probably wasn't won or lost on climate.
A recent survey found one in three women under 30 are reconsidering having children because of fears of climate change. There are young people telling their parents they have a choice between voting for the Coalition, and getting grandkids. Yet the public is not waiting with bated breath for the result on election night. They are just be waiting.
An academic friend of mine made a dilligent and well-argued case that Hayne had failed in his task to 'tackle bank structure'. With the greatest of respect, this was not the job Hayne had to do. To imagine otherwise is to misunderstand both the law, and what it is 'meant' to do in the hands of those who are judicially trained.
Entering an election year is like coming home for the holiday season. It's full of hope and hijinks but also promises and pain. And like every family, each party has its quirks. Hopefully a post-election Parliament will green light some meaningful reform to improve people's lives rather than always culture warring. But don't hold your breath.
Why do so many pundits decry the divisions in Canberra at a time when, objectively speaking, the parties have never been closer? The short answer is that they're responding to a genuine polarisation — not between Labor and Liberal but between both parties and the rest of society.
Witnessing the sense of relief from Australian-African activists at the outcome of the Victorian state election, I was not sure why I had a sense of déjà vu. Then I realised this collective exhale reminded me vividly of the sentiment from the LGBTQ community after the marriage equality survey results were announced.
Far-right extremists are savvy political actors. They know openly discussing their beliefs risks running afoul of anti-discrimination laws. Because of this, they have mastered how to speak in the negative and convey meaning through allusion.
The Victorian state election is on this Saturday and if I’m being honest, I don’t think I could be less inspired about it if I tried. I want readers to understand just how much of a statement this is coming from me. I loathe our political system and most of our politicians but being an Aboriginal woman who works in the union movement and writes opinion, I am deeply invested in it all.
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
Either they are flat-out wrong, unable to read crime reports or understand what the police and other agencies are telling them (which leaves in question their ability to accurately and intelligently govern), or some apparatchik in the strategy back-rooms has decided it is a good way to garner votes with a 'tough-on-crime' campaign.
25-36 out of 126 results.